Lines written a few miles above
And now, with gleams of half-extinguished thought, With many recognitions dim and faint, And somewhat of a sad perplexity, the picture of the mind revives again: While here I stand, not only with the sense Of present pleasure, but with pleasing thoughts That in this moment there is life and food For future years. And so I dare to hope, Though changed, no doubt, from what I was when first I came among these hills; when like a roe I bounded o'er the mountains, by the sides Of the deep rivers, and the lonely streams, Wherever nature led: more like a man Flying form something that he dreads than one Who sought the thing he loved. For nature then (The coarser pleasures of my boyish days, And their glad animal movements all gone by) To me was all in all.--I cannot paint What then I was. The sounding cataract Haunted me like a passion: the tall rock, The mountain, and the deep and gloomy wood, Their colours and their forms, were then to me An appetite; a feeling and a love, That had no need of a remoter charm, By thought supplied, nor any interest Unborrowed from the eye.-- That time is past, And all its aching joys are now no more, And all its dizzy raptures. Not for this Faint I, nor mourn nor murmur; other gifts Have followed; for such loss, I would believe, Abundant recompense. For I have learned To look on nature, not as ii the hour Of thoughtless youth; but hearing oftentimes The still, sad music of humanity, Nor harsh nor grating, though of ample power To chasten and subdue. And I have felt A presence that disturbs me with the joy Of elevated thoughts; a sense sublime Of something far more deeply interfused, Whose dwelling is the light of setting suns, And the round ocean and the living air, And the blue sky, and in the mind of man: A motion and a spirit, that impels All thinking things, all objects of all thought, And rolls through all things. Therefore am I still A lover of the meadows and the woods, And mountains; and of all that we behold From this green earth; of all the mighty world Of eye, and ear, -- both what they half create, And what perceive; well pleased to recognise In nature and the language of the sense the anchor of my purest thoughts, the nurse, The guide, the guardian of my heart, and soul Of all my moral being. Nor perchance, If I were not thus taught, should I the more Suffer my genial spirits to decay: For thou art with me here upon the banks Of this fair river; thou my dearest Friend, My dear, dear Friend; and in thy voice I catch The language of my former heart, and read My former pleasures in the shooting lights Of thy wild eyes. Oh! yet a little while May I behold in thee what I was once, My dear, dear Sister! and this prayer I make, Knowing that Nature never did betray The heart that loved her; 'tis her privilege, Through all the years of this our life, to lead from joy to joy: for she can so inform The mind that is within us, so impress With quietness and beauty, and so feed With lofty thoughts, that neither evil tongues, Rash judgements, nor the sneers of selfish men, Nor greetings where no kindness is, nor all The dreary intercourse of daily life, Shall e'er prevail against us, or disturb Our cheerful faith, that all which we behold Is full of blessings. Therefore let the moon Shine on thee in thy solitary walk; And let the misty mountain-winds be free To blow against thee: and, in after years, When these wild ecstasies shall be matured Into a sober pleasure; when thy mind shall be a mansion for all lovely forms, Thy memory be as a dwelling-place For all sweet sounds and harmonies; oh! then, if solitude, or fear, or pain, or grief, Should be thy portion, with what healing thoughts Of tender joy wilt thou remember me, And these my exhortations! Nor, perchance-- If I should be where I no more can hear Thy voice, nor catch from thy wild eyes these gleams Of past existence-- wilt thou then forget That on the banks of this delightful stream We stood together; and that I, so long A worshipper of Nature, hither came Unwearied in that service: rather say With warmer love-- oh! with far deeper zeal Of holier love. Nor wilt thou then forget That after many wanderings, many years Of absence, these steep woods and lofty cliffs, And this green pastoral landscape, where to me More dear, both for themselves and for they sake!
Loud is the Vale
Loud is the Vale! the Voice is up With which she speaks when storms are gone, A mighty unison of streams! Of all her Voices, One! Loud is the Vale; -- this inland Depth In peace is roaring lie the Sea; Yon star upon the mountain-top Is listening quietly. Sad was I, even to pain deprest, Importunate and heavy load! the Comforter hath found me here, Upon this lonely road; And many thousands now are sad-- Wait the fulfilment of their fear; For he must die who is their stay, Their glory disappear. A Power is passing from the earth To breathless Nature's dark abyss; But when the great and good depart What is it more than this-- That Man, who is from God sent forth, Doth yet again to God return? -- Such ebb and flow must ever be, Then wherefore should we mourn?
Surprised by Joy
Surprised by joy--impatient as the Wind I turned to share the transport--Oh! with whom But Thee, deep buried in the silent tomb, That spot which no vicissitude can find? Love, faithful love, recalled thee to my mind-- But how could I forget thee? Through what power, Even for the least division of an hour, Have I been so beguiled as to be blind To my most grievous loss!-- That thought's return Was the worst pang that sorrow ever bore, Save one, one only, when I stood forlorn, Knowing my heart's best treasure was no more; That neither present time, nor years unborn Could to my sight that heavenly face restore.
O Friend! I know not
O Friend! I know not which way I must look For comfort, being, as I am, opprest, To think that now our life is only drest For show; mean handy-work of craftsman, cook, Or groom!--We must run glittering like a brook In the open sunshine, or we are unblest: The wealthiest man among us is the best: No grandeur now in nature or in book Delights us. Rapine, avarice expense, This is idolatry; and these we adore: Plain living and high thinking are no more: The homely beauty of the good old cause Is gone; our peace, our fearful innocence, And pure religion breathing household laws.